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・ Johann Carl Loth
・ Johann Carl Ludwig Schmid
・ Johann Carl Megerle von Mühlfeld
・ Johann Carlo
・ Johann Carolus
・ Johann Carrasso
・ Johann Caspar Aiblinger
・ Johann Caspar Bagnato
・ Johann Caspar Barthel
・ Johann Caspar Ferdinand Fischer
・ Johann Caspar Füssli
・ Johann Caspar Horner
・ Johann Caspar Kerll
・ Johann Caspar Seyfert
・ Johann Caspar Vogler
Johann Caspar von Orelli
・ Johann Centurius Hoffmannsegg
・ Johann Cesar VI. Godeffroy
・ Johann Chapuis
・ Johann Charpenet
・ Johann Christian Albers
・ Johann Christian August Clarus
・ Johann Christian August Heinroth
・ Johann Christian August Heyse
・ Johann Christian Bach
・ Johann Christian Bauer
・ Johann Christian Brand
・ Johann Christian Buxbaum
・ Johann Christian Claudius Devaranne
・ Johann Christian Cuno


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Johann Caspar von Orelli : ウィキペディア英語版
Johann Caspar von Orelli

Johann Caspar von Orelli (February 13, 1787–January 6, 1849), was a Swiss classical scholar.
He was born at Zürich of a distinguished Italian family which had taken refuge in Switzerland at the time of the Protestant Reformation. His cousin, Johann Conrad Orelli (1770–1826), was the author of several works in the department of later Greek literature.
From 1807 to 1814 Orelli worked as preacher in the reformed community of Bergamo, where he acquired the taste for Italian literature which led to the publication of ''Contributions to the History of Italian Poetry'' (1810) and a biography (1812) of Vittorino da Feltre, his ideal of a teacher.
In 1814 he became teacher of modern languages and history at the cantonal school at Chur; in 1819, professor of eloquence and hermeneutics at the Carolinum, Zürich, and in 1833 professor at the new University of Zürich, the foundation of which was largely due to his efforts. His attention during this period was mainly devoted to classical literature and antiquities. He had already published (1814) an edition, with critical notes and commentary, of the ''Antidosis'' of Isocrates, the complete text of which, based upon the manuscripts in the Ambrosian and Laurentian libraries, had been made known by Andreas Mustoxydis of Corfu.
The three works upon which his reputation rests are the following:
#A complete edition of Cicero in seven volumes (1826–1838). The first four volumes contained the text (new ed., 1845–1863), the fifth the old Scholiasts, the remaining three (called ''Onomasticon Tullianum'') a life of Cicero, a bibliography of previous editions, indexes of geographical and historical names, of laws and legal formulae, of Greek words, and the consular annals. After his death, the revised edition of the text was completed by JG Baiter and K Halm, and contained numerous emendations by Theodor Mommsen and JN Madvig.
#''The works of Horace'' (1837–1838). The exegetical commentary, although confessedly only a compilation from the works of earlier commentators, shows great taste and extensive learning, although hardly up to the exacting standard of modern criticism.
#''Inscriptionum Latinarum Selectarum Collectio'' (1828; revised edition by Wilhelm Henzen, 1856), extremely helpful for the study of Roman public and private life and religion. His editions of Plato (1839–1841, including the old ''scholia'', in collaboration with A. W. Winckelmann) and Tacitus (1846–1848) also deserve mention.
He was a most liberal-minded man, both in politics and religion, an enthusiastic supporter of popular education and a most inspiring teacher. He took great interest in the struggle of the Greeks for independence, and strongly favoured the appointment of the notorious J. F. Strauss to the chair of dogmatic theology at Zürich, which led to the disturbance of September 6, 1839 and the fall of the liberal government.
==References==

* ''Life'' by his younger brother Conrad in ''Neujahrsblatt der Stadtbibliothek Zürich'' (1851)
*J. Adert, ''Essai sur la Vie el les Travaux de J.C.O.'' (Geneva, 1849)
*Heinrich Schweizer-Sidler, ''Gedächtnissrede auf J.C.O.'' (Zürich, 1874)
*Conrad Bursian, ''Geschichte der klassischen Philologie in Deutschland'' (1883).
*


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